Sunday, 27 March 2011
You Will Meet a Tall Dark Stranger
Sunday, 20 February 2011
The King’s speech, Black Swan and Biutiful
Monday, 27 December 2010
2010 - Highlights of the Year in Films
Thursday, 16 September 2010
2 Argentinian Films
Monday, 19 July 2010
Two Films and a Novel
Thursday, 17 December 2009
Séraphine

Séraphine is a new film by French director Martin Provost. The film is a tender and moving tribute to the rather sad life of French naïve painter Séraphine de Senlis. This is another slow moving film with little in the way of dialogue. The film begins in the summer of 1914 and the opening scenes show us the everyday life of Séraphine, who is by then in her 40s, as she goes about her business as a cleaning maid to various rich households in the small town of Senlis. This long opening sequence also shows Séraphine almost haphazardly collecting a strange mix of items. She picks bunches of plants and flowers, steals some blood from the local butcher and pockets molten candle wax from the church. We are well into the film before we see Séraphine actually painting. For she is an untutored artist who paints in silence and in private in her own tiny garret of a room.
The scenes of her painting are among the most intense in the whole film. She can only paint at night and consequently is only shown in semi-darkness, the room barely lit by oil lamps. Most of her painting is done either on all fours, crouching above the canvass, or lying on her side beside the canvass, as if caressing a child.
Her work is only discovered by accident when the German art critic and collector, Wilhelm Uhde, sees one of her small paintings lying around a neighbour’s house. The local families do not value Séraphine’s work - she is just a maid. But Uhde is most definitely impressed. However this is summer 1914 and war is about to break out and Uhde, as a German has to flee France. Séraphine is left undiscovered as it were and spends the following 13 years in much the same way - working as a cleaning maid and painting whenever she can.
The real breakthrough does not happen until 1927 when Uhde, back living in France, once again by chance rediscovers Séraphine’s work at an exhibition of local artists. This time he is in a position to buy some of her works and sponors her to paint more. However her new found riches do not bring her any peace of mind, and she gradually descends into mental illness. This is compounded by the effects of the great depression which force Uhde to stop paying for her work. Soon after she is admitted to a psychiatric hospital and she stops painting.
The film does not really explain her mental collapse, though it does hint at some possibilities. Séraphine is a deeply religious person and her painting clearly stems from some kind of religious inspiration. She was brought up by nuns and does not appear to have any close friends. Indeed apart from Uhde and another maid, just about everyone treats her very badly and either bully or mock her. Her paintings seems to serve a personal need and are in some sense not really for sale. Her brief exposure to the world of commerce only seems to destroy whatever equilibrium she had. In the film her growing mental breakdown is captured by her preparations for her own wedding - to whom is unknown, Christ himself?
The final scenes are of Séraphine in the psychiatric ward. She now has her own room, and this time though the room is bright and clean and Séraphine wanders freely out into the sunny countryside to find peace with the trees and plants. It is an amazing contrast to the semi-obscure conditions in which she brought her paintings to life.
The film is beautifully shot with exquisite performances from Yolande Moreau as Séraphine and Ulrich Tuker as Uhde. Excellent though the actors are, the film is mainly a triumph of cinematrography. Few films bring out so clearly that cinema is a visual medium. A great film.
You can see some her works here.
Friday, 27 November 2009
The White Ribbon - Das Weisse Band

The White Ribbon is the latest film by Austrian director Michael Haneke. It is set somewhere in rural northern Germany in the year before the outbreak of the First World War. Ostensibly the film is about the strange and malicious happenings that occur during that year - the local doctor is thrown from his horse, a woman worker dies in the sawmill, the Baron’s son is abducted and beaten, a boy with Down’s syndrome is attacked and almost blinded. Are these and other happenings just accidents or there is something more disturbing afoot? The film starts as if it might be a who done it mystery. And towards the end it almost builds up to a mystery solving exposé. But nothing is really revealed, for these happenings are merely the fixed points in what is essentially a study of an inward-looking and repressed community.
Our view of this rural community comes from the local teacher, who, now an old man, looks back at the events of that year. He does this in part by a voiceover narration and in part by his presence in the film as the young teacher. As the teacher much of his contact is with the children of the village. And it is the children who are the stars of the film. Both in terms of the outstanding performances by the young actors and in terms of their pivotal role in the film. Most of the unusual happenings involve children in one way or other. They are either the protagonists or they are the ones who suffer the consequences.
And the consequences tend to be pretty brutal. This is a portrait of a repressed and fearful community in which both physical and psychological punishment is inflicted on those who transgress. In this village sex is shown as something brutal or abusive or as something to be repressed. The white ribbon of the title refers to a ribbon used by the local Pastor. Ostensibly a symbol of purity and innocence, in the film it becomes a symbol of oppression and shame when he forces his teenage son and daughter to wear a white ribbon as a form of punishment.
It is also a deeply conservative and hierarchical society, which is dominated by the Baron and to a lesser extent by the local Lutheran Pastor. Everyone else lives in awe of them. Anyone who challenges their authority is likely to suffer.
The film is shot throughout in black and white which both gives the film an old fashioned look and emphasizes the threatening and foreboding atmosphere which suffuses every scene. Most of the scenes are indoors or in some constrained setting and the film does have a claustrophobic feel about it. There is a sense of not being able to escape, either physically or psychologically. None of the characters are particularly attractive neither in character nor in appearance. Just about everyone has a dour, almost hateful expression. The only two characters who are at all attractive are the young teacher and his fiancee. Significantly, both are from other villages and they are in contrast to the villagers they are mainly seen outdoors.
The cast is pretty much perfect. All unknown to me and probably to most non German audiences. The Pastor is particularly good and one can easily imagine being terrified by his mere presence. The children as already mentioned are excellent and they all have a sort of dull, haunting and slightly frightening look about them. The direction and camera work is a wonder in itself. Haneke likes to hold on to a scene for a long time. For example we see a corridor and the doors at its end. The camera holds this view for what seems like forever and hardly anything happens. Someone enters or leaves or somebody just passes by. We are left wondering, not quite sure what to expect. Just this sense of claustrophobia and surreptitiously eavesdropping and slightly fearful for what we might see.
At the very beginning of the film we hear the voice of the old teacher setting the scene and he suggests that these painful events "could perhaps clarify some things that happened in this country". Knowing what did come next in the 1920s and 30s not just in Germany, but in many, if not most parts of Europe, encourages us to view the film as something more than just a German children’s story - the film’s subtitle in German. For it would be the children of this pre First World War world who would come to full maturity in the 20s and 30s. According to Haneke, the film is about the origin of every type of terrorism, be it of political or religious nature. This is certainly a very powerful film and without a doubt one of the best films I have seen this year. It is a simply riveting and majestic film - a true masterpiece.
Wednesday, 16 September 2009
Julie and Julia

Last Monday afternoon in Zürich just about everything closed down for some kind of shooting competition for boys. Not sure what they were shooting – just hope it wasn’t other boys. Anyway, given the limited options we decided to go to the movies and the pick of the bunch appeared to be Julie and Julia. And a very good choice it turned out to be.
On the other hand Julia leads what most people would imagine is an almost idyllic life. With rich parents and a well off husband she can do pretty much what she wants. And in the film she is always shown in opulent surroundings. She does of course have to overcome a variety of prejudices against women making their own way in the world – an even more daunting challenge in the 40s and 50s than today.









